Sunday, September 23, 2007

"The Bubble" Post Script


Though I guess I gave Eytan Fox's The Bubble a lukewarm review, I became a bit obsessed with it. I've now watched it maybe two or three times (I know, there is something wrong with me.) It clearly struck some kind of chord in me, even though I still think it was somewhat lacking in a few aspects. I just now saw another film Bent, that is referenced in The Bubble and it somewhat changed my perspective on the latter.


There's a scene in The Bubble where Noam, the Israeli main character, takes Ashraf, his Palestinian lover, to see a play. The play is Bent, a 1979 play by Martin Sherman, about two gay men in a concetration camp in 1930s Germany. One of them wears the customary pink triangle, the other has "made a deal" with the guards to get a yellow star instead, as he thinks he will get treated better as a Jew. In the scene we see in The Bubble Ashraf and Noam watch the main characters in Bent make love through words — without touching — while on a three minute break from penetential labour with a Nazi guard watching over them. Afterwards one of them says to the other "We did it, we made love, fucking guards, fucking camp, we did it, we are human, we exist." That of course is more or less the main point of the impossible love story in The Bubble.
Bent was adapted into a movie in 1997. I'd never heard of the play or the movie before I saw The Bubble but it had me curious as there were a quite few intertextual references to Bent in the movie. I promptly added Bent to my Netflix list and watched it. It turned out to be an extremely depressing and pretty graphic and brutal film, but also — as Noam says in The Bubble one that gives food for thought.The story poses questions about agency and the morality of sacrificing oneself or a loved one one can not help, when faced with such a conundrum.


(A warning to anyone who intends to see either film or play, there are major plot spoliers ahead:)
In its essence Bent is about men trapped in circumstances that brutalize them. The choices, cruelties and dirty deals they have made to survive weighs on their conscience. In the end they chose to exercise the only form of agency they have, first to fall in love have (virtual) sex and forge a human connection, and then, ultimately refuse to participate in the brutality around them through the only means they still have at hand: committing suicide rather than being killed.
There are some obvious parallels to The Bubble and seeing Bent emphasized some aspects of The Bubble that were less clear to me before. Specifically it changed the way I see the ending, where Ashraf blows himself up in an empty Tel Aviv street after his sister has been killed by Israeli soldiers.
Before pushing the detonator, Ashraf looks at Noam and makes the same sign the men in Bent use to signify their love for each other, also the same sign one of the uses before committing suicide by rushing an armed guard rather than be forced at gunpoint to electrocute himself on a fence. Ashraf runs away from Noam into an empty street, but Noam runs to him and they both die together.
Againts the backdrop of Bent the ending looks more like an act of protest againts being trapped in brutalizing circumstances than offensive stereotyping. Of course, it is still not unproblematic, but it certainly changed my perception of what Eytan Fox is trying to say in The Bubble. As always with obscure references, one can ask onself if the film has succeeded when it is necessary to dig out an obscure play in order to fully understand it, but that is another matter.

Friday, September 7, 2007

A Movie Review — "The Bubble"

This is a movie review of Eytan Fox's new film "The Bubble" that I wrote for a magazine. I struggled a bit with what to say about this one. I know Fox based the plot loosely on Romeo and Juliet and so wanted to match the story to that to some extent, which is why the ending looks like it looks. Perhaps he chose the ending he chose because he wanted a metaphor for the mutually damaging and corrosive effects of Palestinian/Israeli violence. Still, I felt like it ended up reminding me a bit too much of the "never trust an Arab" mentality that tends to lurk its head among us Jews from time to time. I still feel iffy about that. Though I like Fox's work (despite the occasional cornball factor) and in many ways it was a highly enjoyable film.

Here's what I wrote:


The Bubble


The title of Eytan Fox's The Bubble refers to the hip young neighborhood in Tel Aviv where most of the film takes place. The idea is, inside it, you'd almost not know there was a conflict going on. The movie opens with Noam (Ohad Knoller) an Israeli record store clerk, on half-hearted reserve duty at a checkpoint. There he meets Ashraf (Yousef Sweid), a young Palestinian guy from Nablus, as they both try to help a Palestinian woman laboring with a dying baby.



Despite this inauspicious start, attraction ensues. Later that night, Ashraf shows up on Noam's doorstep. Cue hot man-on-man lovemaking. Ashraf has nowhere else to go, so Noam moves him into the Tel Aviv apartment he shares with two roommates. The flaky ineffectual nature of the roommates' political statements could grate the most resilient of nerves. (Beach rave against the occupation, anyone?) But, hey, you can't hate them for trying. For a moment it seems Ashraf and Noam might make it. But this is the Middle East, and things go pear-shaped pretty fast.



The Bubble doesn't quite pack the same nuanced punch as Fox's best-known film Yossi and Jagger, a love story about two gay Israeli soldiers (hubba! hubba!). As with the earnest beach-ravers, you want to laud Fox for his righteous attempt, but good intentions don't save The Bubble from occasional swings into formula and stereotype. This is not to say Fox subscribes to Hollywood plot conventions — which would be ill suited to the Middle East anyway.